first, do no harm
Suppose there is a person who is mentally unfit to care for himself. Further suppose that person is unable, physically, to feed himself. Is there a responsibility on the part of others, say, family members, to feed and care for that person?
Or should that person be placed on a bed and denied food until he dies?
If you, a perfectly healthy and vibrant human being, were denied food for a long enough period, you too would die. The only difference between you and Terry Schiavo is that you
can feed yourself.
A baby is a little person who is totally beholden to another human being to care for it. That's a no-brainer. Is Terry Schiavo any less worthy of care?
Terry Schiavo has proven, for something like 13 years, that if she is fed, she will go on living. How then does she differ from you and me? Feed us, we live. Starve us, we die.
Is the answer that Terry can't live a productive life, as determined by consensus? If so, is the only life worth living one that others say is a "productive" one? Do
you want others deciding if your life is worth living? Is anyone really fit to decide what life is worth living? If so, on what basis? On the basis of a persons ‘productivity’ or ‘usefulness?’ ‘Usefulness’ to whom? To the people who make law?
Entertain this. Suppose tomorrow morning you woke up and your husband or wife denied you food. Suppose further that this person engaged the entire legal and political system to prevent you from eating, and it became illegal to feed
you. Let that sink in.
Finally, a bit about the legalities -- just a little common sense. The law on any 'right to death' question is very unclear and subjective, as it should be. No state worth being in existence has any stake in legalizing the killing of its citizens, least of all the weakest and most defenseless of them.
But the law on the 'right to life' is crystal clear. It is spelled out explicitly in our founding documents. Everyone is entitled to the right to life. Moreover, this right is not given by men or women, only recognized by them as being given by our Creator. It's not man's to give, and it is not man's to take away.
Of course the state, therefore, has a duty to protect life (as do its citizens), all life, and how much more the life of the weak and defenseless, who are in the precarious position of needing constant advocacy.
And that subject leads me to an interesting analogy. If you're not a lawyer, but you have a legal issue, the law entitles to the right to obtain representation. This representative is your stand-in, your advocate, doing for you what you cannot do for yourself. To deny someone legal representation in this land is unthinkable. The law is clear that your inability to represent yourself does not deny you legal representation.
Terry Schiavo, silent and bedridden, is unable to feed herself. Should she be denied food because of that inability?
A word about politics. People who think the Terry Schiavo story is about politics have completely and predictably missed the point. It's not about politics. It's about a human life. The life of the weakest and most defenseless among us.
While we're talking politics, I observe that conservatives generally weigh in as 'right-to-life.' The other side, not liberals, but
the left, is, of course, adamantly in favor of pulling the feeding tube. It's all about Terry's right to die.
But what about Terry's right to live? Ironic, isn't it, that those on the left, ever vigilant to remind the rest of us of our responsibility to help the disadvantaged, don't see Terry Schiavo's helplessness as a disadvantage worth aiding. Indeed, for some, it's only about politics after all.
It blows my mind that grown-up, intelligent people, in positions of great power and influence, can go on record in favor of killing weak, innocent human beings.
Lunatic fringe, we hear you calling. But we're bigger than you.